JANA GANA MANA - NATIONAL ANTHEM
HISTORY AND TRANSLATION
Our current National Anthem "Jana Gana Mana" is sung about 120 Crore Indians and take pride in singing this poem as their national anthem. But, it is amazing that most of us are unaware of its background and meaning.
Have we ever pondered who is the “adhinayak” and “bharat bhagya vidhata”, whose praise we are singing ?
Have we ever pondered who is the “adhinayak” and “bharat bhagya vidhata”, whose praise we are singing ?
I thought might be Motherland India!
What does History tell us ?
Jana Gana Mana (Bengali: Jôno Gôno Mono) is India's National Anthem, Written in highly Sanskritized(Tatsama) Bengali. It is the first of five stanzas of a Brahmo hymn composed and scored by Rabindranath Tagore . It was first sung at the Calcutta Session of the Indian National congress on 27 December 1911. Jana Gana Mana was officially adopted by the Constituent Assembly as the Indian national anthem on January 24, 1950.
To begin with, India's national anthem, Jana Gana Mana Adhinayaka, was written by Rabindranath Tagore in honour of King George V and the Queen of England when they visited India in 1911.
Before analysis, let us have a look on the complete poem carefully:
The lyrics of all 5 stanzas of the complete song "Jana Gana Mana"
Bengali Transcription
Stanza 1 (National Anthem of India ):-
Jano Gano Mano Adhinaayako Jayo Hey,Bhaarato Bhaagyo
Bidhaataa
Panjaabo Sindhu Gujaraato Maraathaa,Draabiro Utkalo Bango
Bindhyo Himaachalo Jamunaa Gangaa, Uchchhalo Jalodhi Tarango
Tabo Shubho Naamey Jaagey, Tabo Shubho Aashisho Maagey
Gaahey Tabo Jayogaathaa
Jano Gano Mangalo Daayako, Jayo Hey Bhaarato Bhaagyo
Bidhaataa
Jayo Hey, Jayo Hey, Jayo Hey,Jayo Jayo Jayo, Jayo Hey
Stanza 2
Ohoroho Tobo Aahbaano Prachaarito,Shuni Tabo Udaaro Baani
Hindu Bauddho Shikho Jaino,Parashiko Musholmaano Christaani
Purabo Pashchimo Aashey,Tabo Singhaasano Paashey
Premohaaro Hawye Gaanthaa
Jano Gano Oikyo Bidhaayako Jayo Hey,Bhaarato Bhaagyo
Bidhaataa
Jayo Hey, Jayo Hey, Jayo Hey,Jayo Jayo Jayo, Jayo Hey
Stanza 3
Potono Abhbhudoy Bandhuro Ponthaa,Jugo Jugo Dhaabito Jaatri
Hey Chiro Saarothi, Tabo Ratha Chakrey Mukhorito Potho Dino
Raatri
Daaruno Biplabo Maajhey,Tabo Shankhodhwoni Bajey
Sankato Dukkho Traataa
Jano Gano Potho Parichaayako,Jayo Hey Bhaarato Bhaagyo
Bidhaataa
Jayo Hey, Jayo Hey, Jayo Hey,Jayo Jayo Jayo, Jayo Hey
Stanza 4
Ghoro Timiro Ghono Nibiro,Nishithey Peerito Murchhito Deshey
Jagrato Chhilo Tabo Abicholo Mangalo,Noto Nayoney Animeshey
Duhswapney Aatankey,Rokkhaa Koriley Ankey
Snehamoyi Tumi Maataaa
Jano Gano Duhkho Trayako,Jayo Hey Bhaarato Bhaagyo Bidhaataa
Jayo Hey, Jayo Hey, Jayo Hey,Jayo Jayo Jayo, Jayo Hey
Stanza 5
Raatri Prabhatilo Udilo Rabichhabi, Purbo Udayo Giri Bhaaley
Gaahey Bihangamo Punyo Samirano, Nabo Jibano Rasho Dhaley
Tabo Karunaaruno Ragey,Nidrito Bhaarato Jagey
Tabo Chorone Noto Maatha
Jayo Jayo Jayo Hey, Jayo Rajeshwaro, Bhaarato Bhaagyo
Bidhaataa
Jayo Hey, Jayo Hey, Jayo Hey,Jayo Jayo Jayo, Jayo Hey
Hindi Translation |
English
Translation
|
Stanza
1 (National Anthem of India):-
|
|
Jana-Gana-Mana
Adhinaayak Jaya Hey,Bhaarat-Bhaagya-Vidhaata
Punjab,
Sindh, Gujarat, Maratha, Dravid, Utkal, Banga
Vindhya,
Himachal, Yamuna, Ganga, Uchchhala Jaladhi Taranga
Tav
Shubh Naame Jaage, Tav Shubh Aashish Maage, Gaaye Tav Jaygaatha
Jana-Gana-Mangal-Daayak, Jaya Hey Bhaarat-Bhaagyo-Vidhaata
Jaya
Hey, Jaya Hey, Jaya Hey, Jaya Jaya Jaya, Jaya Hey
|
Oh!
the ruler of the minds of people, Victory be to You, dispenser of
the destiny of India!
Punjab,
Sindh, Gujarat, Maharashtra, Dravida (South India), Orissa,
Bengal,
Vindhya,
Himalaya, Yamuna, Gange, oceans with foaming waves all around
Wake
up listening to Your Auspicious name, Ask for Your Auspicious
blessings, And sing to Your glorious victory.
Oh!
You who impart well being to the people!
Victory be to You, dispenser of the destiny of India! Victory to You, victory to You, victory to You, Victory, Victory, Victory, Victory to You! |
Stanza
2:-
|
|
Aharaha
Tav Aavhaan Prachaarit, Suni Tav Udaar Baani
Hindu,
Baudh, Shikh, Jain, Parsi, Musalman, Christaani
Purab
Pashchim Aashe,Tav Singhaasan Paashe, Premhaar Yash Gaatha
Jana
Gana Ekya Vidhaayak Jaya Hey, Bhaarat-Bhaagyo-Vidhaata
Jaya Hey, Jaya Hey, Jaya Hey, Jaya Jaya Jaya, Jaya Hey |
Your
call is announced continuously, we heed Your gracious call
Hindu,
Buddhist, Sikh, Jain, Parsee, Muslim, Christians,
East
and West come, to the side of Your throne
And weave the garland of love.
Oh!
You who bring in the unity of the people!
Victory be to You, dispenser of the destiny of India!
Victory
to You, victory to You, victory to You, Victory, Victory, Victory,
Victory to You!
|
Stanza
3:-
|
|
Patan-Abhuday-Bandhur
Pantha,Yug-Yug-Dhaavit Yaatri
Hey Chir Saarthi, Tav Rath Chakre Mukharit Path Din Raatri
Daarun
Viplav aaje,Tav Shankh Dhwani Baje
Sankat-Dukkh-Traata, Jana Gana Path Parichaayak,
Jaya
Hey Bhaarat-Bhaagyo-Vidhaata
Jaya Hey, Jaya Hey, Jaya Hey, Jaya Jaya Jaya, Jaya Hey |
The
way of life is somber as it moves through ups and downs, But we,
the pilgrims, have followed it through ages.
Oh!
Eternal Charioteer, the wheels of your chariot echo day and night
in the path
In
the midst of fierce revolution, your conch shell sounds.
You
save us from fear and misery, Oh! You who guide the people through
tortuous path...
Victory
be to You, dispenser of the destiny of India!
Victory to You, victory to You, victory to You, Victory, Victory, Victory, Victory to You! |
Stanza 4:- |
|
Ghor
Timir Dhan Nibid, Nishiye Pidit Murchit Deshe
Jagrut
Chhil Tav Avichal Mangal, Nat Nayane Animeshe
Duhswapne
Aatanke, Raksha Karile Anke
Snehamayi Tumi Maata
Jana
Gana Dukkh Trayak, Jaya Hey Bhaarat-Bhaagyo-Vidhaata
Jaya Hey, Jaya Hey, Jaya Hey, Jaya Jaya Jaya, Jaya Hey |
During
the bleakest of nights, when the whole country was sick and in
swoon
Wakeful
remained Your incessant blessings, through Your lowered but
winkless eyes
Through
nightmares and fears, You protected us on Your lap Oh Loving
Mother
Oh!
You who have removed the misery of the people...Victory be to You,
dispenser of the destiny of India!
Victory
to You, victory to You, victory to You, Victory, Victory, Victory,
Victory to You!
|
Stanza
5:-
|
|
Raatri
Prabhatil Udit Ravichhabi, Purva Uday-Giri Bhaale
Gaahe
Vihangam Punya Samiran, Nav Jivan Ras Dhale
Tav
Karunaarun Rage, Nidrito Bhaarat Jage Tav Charan Nath Maatha
Jay Jay Jay Hey, Jay Rajeshwar, Bhaarat Bhaagy Vidhaata
Jaya
Hey, Jaya Hey, Jaya Hey, Jaya Jaya Jaya, Jaya Hey
|
The
night is over, and the Sun has risen over the hills of the eastern
horizon.
The
birds are singing, and a gentle auspicious breeze is pouring the
elixir of new life.
By
the halo of Your compassion India that was asleep is now waking,
On your feet we lay our heads
Victory,
Victory, Victory be to You, the Supreme King, the dispenser of the
destiny of India!
Victory
to You, victory to You, victory to You, Victory, Victory, Victory,
Victory to You!
|
In the original Bengali verses only those provinces that were under British rule, i.e. Punjab, Sindh, Gujarat, Maratha etc. were mentioned. None of the princely states were recognised which are integral parts of India now Kashmir, Rajasthan, Andhra, Mysore or Kerala. Neither the Indian Ocean nor the Arabian Sea was included, since they were directly under Portuguese rule at that time.
The Jana Gana Mana Adhinayaka implies that King George V is the lord of the masses and Bharata Bhagya Vidhata is "the bestower of good fortune".
Following is a translation of the five stanzas that glorify the King:
First stanza: (Indian) People wake up remembering your good name and ask for your blessings and they sing your glories. (Tava shubha naame jaage; tava shubha aashish maage, gaaye tava jaya gaatha)
Second stanza: Around your throne people of all religions come and give their love and anxiously wait to hear your kind words.
Third stanza: Praise to the King for being the charioteer, for leading the ancient travellers beyond misery.
Fourth stanza: Drowned in the deep ignorance and suffering, poverty-stricken, unconscious country? Waiting for the wink of your eye and your mother's (the Queen's) true protection.
Fifth stanza: In your compassionate plans, the sleeping Bharat (India) will wake up. We bow down to your feet O' Queen, and glory to Rajeshwara (the King).
This whole poem does not indicate any love for the Motherland but depicts a bleak picture. When you sing Jana Gana Mana Adhinayaka, whom are you glorifying? Certainly not the
Motherland.
A lot of evidences demonstrate that Jana gana Mana was originally written to welcome and praise King George V of England. The “Adhinayaka“, our “Bhaagya Vidhata” is King Geroge V, and it is the King of England’s “Jaya Gaatha” that we Indians are singing every morning in our schools.
"The poem was composed in December 1911, precisely at the time of the Coronation Durbar of George V, and is a paean in praise of "the overlord of India's destiny". The composition was first sung during a convention of the then loyalist Indian National Congress in Calcuttaon Dec. 27, 1911 .
Dutta, K & Robinson, A (1995),
Rabindranath Tagore: The Myriad-Minded Man, St.
Martin's Press]. It was sung on the second day of the convention, and the agenda of that
day devoted itself to a loyal welcome of George V on his visit to India.
REPORT OF INDIAN PRESS
- "The Bengali poet Babu Rabindranath Tagore sang a song composed by him specially to welcome the Emperor." (Statesman, Dec. 28, 1911)
- "The proceedings began with the singing by Babu Rabindranath Tagore of a song specially composed by him in honour of the Emperor." (Englishman, Dec. 28, 1911)
- "When the proceedings of the Indian National Congress began on Wednesday 27th December 1911, a Bengali song in welcome of the Emperor was sung. A resolution welcoming the Emperor and Empress was also adopted unanomously." (Indian, Dec. 29, 1911)
RECENT CONTROVERSY : In February 2011, a school in the state of Uttar Pradesh altered some words in the anthem because they "discovered" that the word "adhinayak" refers to King George V. "Uttar Pradesh school 'changes' national anthem". The Times of India. February 21, 2011
It is time now to understand the original purpose and the implication of this, rather than blindly sing as has been done in the past.
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